Praying
through the Celtic Year

I was recently set a challenge, and that was to look
at writing a set of Christian liturgies that would follow through
the main seasons and festivals of the pagan Celtic year. The reasoning
behind this was the increasing interest in Wicca and pagan religions.
I was a little unsure about this as a profitable use
of time, but then I thought about how Christianity first came to
this land, and how a pagan culture not only changed their spiritual
alliegence and began to worship the one true God, but brought to
it some of the positive ideas and pictures that those who are interested
in the early Christianity of Britain (or Celtic Christianity if
you prefer the term) would be able to relate to. In fact, if you
look at these ancient festivals you also discover that the early
Christian Church introduced (or moved) festivals with similar themes
as an alternative.
Briefly, the Celtic Year traditionally (though open
to debate!) starts with the celebration of Samhain
(pronounced 'sow'inn' and the word for November in some Gaelic languages)
which is a celebration of the end of the harvest season in Gaelic
culture. It was also the time of year when the veils between this
world and the Otherworld were believed to be at their thinnest:
when the spirits of the dead could most readily mingle with the
living once again. Later, when the festival was adopted by Christians,
they celebrated it as All Hallows' Eve, followed by All Saints Day,
though it still retained elements of remembering and honouring the
dead (not forgetting the festival of Harvest Thanksgiving which
tends to be a moveable feast these days)
In Ireland the year was divided into two periods of
six months by the feasts of Beltane (May 1) and Samhain ( November
1), and each of these periods was equally divided by the feasts
of Imbolc (February 1st or 2nd), and Lughnasadh (August 1)
Beltane (the Gaelic names for either
the month of May or the festival that takes place on the first day
of May) is a festival celebrating the beginning of summer and open
pasturing in Ireland and Scotland. There were similar festivals
held at the same time in the other Celtic countries of Wales, Brittany
and Cornwall. The festival persisted widely up until the 1950s,
and in some places the celebration of Beltane continues today. Pilgrimages
to holy wells are traditional at this time, and offerings and prayers
to the spirits or deities of the wells are usually part of this
practice.
Early Christianity had a policy of 'Christianising' pagan festivals
so it is perhaps no accident that St. Walpurga's day was set to
May 1st.
Imbolc most commonly is celebrated
on February 2nd, since this is the cross-quarter day on the solar
calendar, halfway between the Winter Solstice and the Spring Equinox
in the northern hemisphere. Among agrarian peoples, Imbolc has been
traditionally associated with the onset of lactation of ewes, soon
to give birth to the spring lambs. The Christian Church of course
sought to introduce an alternative festival and so the Feast of
the Presentation of Jesus at the Temple celebrates an early episode
in the life of Jesus, and falls on or around February 2nd.
Lughnasadh marked the beginning of
the harvest season, the ripening of first fruits, and was traditionally
a time of community gatherings, market festivals, horse races and
reunions with distant family and friends. On mainland Europe and
in Ireland many people continue to celebrate the holiday with bonfires
and dancing. The Christian church has established the ritual of
blessing the fields on this day and in some English-speaking countries
in the Northern Hemisphere, August 1st is Lammas Day (loaf-mass
day), the festival of the first wheat harvest of the year. On this
day it was customary to bring to church a loaf made from the new
crop.
(source Wikipedia)
These new liturgies will be posted as written, and
hopefully in time for the relevant festival. I hope that they will
prove useful (Let me know!)
Samhain
( November 1)
Imbolc
(February 1st or 2nd)
Beltane
(May 1)
Lughnasadh
(August 1)
For the promise of harvest
contained within a seed
we thank you.
For the oak tree
within an acorn
The bread
within a grain
The apple
within a pip
The mystery of nature
gift wrapped
for us to sow
we thank you
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